During the Cultural Revolution, the CCP often quoted a slogan by Karl Marx: “The proletariat can liberate itself only by liberating all of humanity.” The CCP preaches world revolution. In the 1960s, the former Soviet Union was going through a period of contraction and was forced to promote an ideological line of retrenching efforts at external revolution. The goal became to peacefully coexist with Western capitalist countries and provide less support to Third World revolutionary movements.
The CCP called this policy “revisionism.” In the early 1960s, CCP Ambassador to the Soviet Union Wang Jiaxiang made a similar proposal but was criticized by Mao as being too friendly to the imperialists, revisionists, and reactionaries, and not supportive enough of the world revolutionary movement. Therefore, in addition to exporting revolution to Asia, Mao also competed with the Soviet Union in Africa and Latin America.
In August 1965, CCP Minister of National Defense Lin Biao claimed in his article “Long Live the Victory of the People’s War!” that a high tide in world revolution was imminent. According to Mao’s theory of “encircling the cities from rural areas” (which is how the CCP seized power in China), the article compares North America and Western Europe to cities and imagines Asia, Africa, and Latin America as rural areas. Therefore, exporting revolution to Asia, Africa, and Latin America became an important political and ideological task for the CCP.
Professor Cheng Yinghong of the University of Delaware wrote the following in his article “Exporting Revolution to the World: An Exploratory Analysis of the Influence of the Cultural Revolution in Asia, Africa, and Latin America”:
In Latin America, Maoist communists in the mid-1960s established organizations in Brazil, Peru, Bolivia, Colombia, Chile, Venezuela, and Ecuador. The main members were young people and students. With the support of China, in 1967 Maoists in Latin America established two guerrilla groups: The Popular Liberation Army of Colombia[, which] included a female company that mimicked the Red Detachment of Women and was called the María Cano Unit[, and] Bolivia’s Ñancahuazú Guerrilla, or National Liberation Army of Bolivia. Some communists in Venezuela also launched armed violence actions in the same period.
In addition, the left leader of the Peruvian Communist Party, Abimael Guzmán, was trained in Beijing in the late 1960s. Apart from studying explosives and firearms, more importantly was his grasping of Mao Zedong Thought, particularly ideas of “the spirit transforming to matter,” and that with the correct route, one can go from “not having personnel to having personnel; not having guns to having guns,” and other mantras of the Cultural Revolution.
Guzmán was the leader of the Peruvian Communist Party (also known as the “Shining Path”), which was identified by the U.S., Canadian, EU, and Peruvian governments as a terrorist organization.
In 1972, when Mexico and the CCP established diplomatic relations, the first Chinese ambassador to Mexico was Xiong Xianghui. Xiong was a CCP intelligence agent sent to monitor Hu Zongnan (a general in the Republic of China Army) during the Chinese civil war. The intent of making him the ambassador was to collect intelligence (including about the United States) and interfere with the Mexican government. Just one week before Xiong Xianghui took office, Mexico announced the arrest of a group of “guerrillas trained in China.” This is further evidence of the CCP’s attempts at exporting revolution. 
Cuba was the first country in Latin America to establish diplomatic ties with the CCP. In order to win over Cuba and at the same time compete with the Soviet Union for the leadership of the international communist movement, the CCP extended to Che Guevara a $60 million loan in November 1960 when he visited China. This was at a time when Chinese people were dying of starvation from the Great Leap Forward campaign. Zhou Enlai also told Guevara that the loan could be waived through negotiations.
When Fidel Castro began leaning toward the Soviet Union after Sino–Soviet relations broke down, the CCP sent a large number of propaganda pamphlets to Cuban officials and civilians through the embassy in Havana in an attempt to instigate a coup against the Castro regime. 
Cheng also described in the article “Exporting Revolution to the World” how the CCP influences the independence of African countries and what kind of path they take after independence:
According to Western media reports, before the mid-1960s, some African revolutionary youth from Algeria, Angola, Mozambique, Guinea, Cameroon, and Congo received training in Harbin, Nanjing, and other Chinese cities. A member of Zimbabwe African National Union (ZANU) described his one-year training in Shanghai. In addition to military training, it was mainly political studies, how to mobilize rural people and launch guerrilla warfare with the goal of people’s war. An Oman guerrilla described his training received in China in 1968. He was sent by the organization first to Pakistan, then took a Pakistan Airlines plane to Shanghai, then to Beijing.
After visiting model schools and communes in China, he was sent to a training camp for military training and ideological education. … The curriculum of Mao Zedong’s works was the most important in the schedule. Trainees must memorize many quotations from Mao. The part about discipline and how to interact with the rural masses was very similar to the “Three Major Disciplines and Eight Items of Attention” used by the People’s Liberation Army. The African trainees also witnessed China during the Cultural Revolution. For example, during a visit to a school, when a teacher asked “how to treat gangster elements,” students replied repeatedly in unison “Kill. Kill. Kill.” … At the end of the training, every Omani trainee received a book by Mao translated into Arabic. 
Assistance to Tanzania and Zambia was the largest of the CCP’s external revolution projects in Africa in the 1960s.
The CCP sent a large number of experts from the Shanghai Textile Industry Bureau to help build the Tanzanian Friendship Textile Factory. The person in charge injected a strong ideological tone into these aid projects. Upon arrival in Tanzania, he organized a rebel team, hung the five-star red flag of the PRC on the construction site, erected a statue of Mao and Mao’s quotations, played Cultural Revolution music, and sang Mao quotes. The construction site became a model of the Cultural Revolution overseas. He also organized a propaganda team of Mao Zedong Thought and actively spread rebellious views among Tanzanian workers. Tanzania was not happy about the CCP’s attempts to export revolution.
Afterward, Mao decided to build a Tanzania–Zambia railway that would also connect East Africa with Central and southern Africa. The railway passed through mountains, valleys, turbulent rivers, and lush forests. Many areas along the route were deserted and inhabited only by wildlife. Some of the roadbeds, bridges, and tunnels were constructed on foundations of silt and sand, making the work extremely difficult. There were 320 bridges and 22 tunnels built.
China sent 50,000 laborers, of whom 66 died, and spent nearly 10 billion yuan. It took six years to complete the work, from 1970 to 1976. However, due to poor and corrupt management in Tanzania and Zambia, the railway went bankrupt. The equivalent cost of the railway today would be hundreds of billions of Chinese yuan, or in the tens of billions of U.S. dollars.
The communist cult’s spread across the world is powered by violence and deception. When communism is exported from a powerful country to a weaker one, violence is the quickest and most effective route. The failure of the free world to recognize the cultish character of communism leads it to take lightly the export of communist ideology, including via the Chinese regime’s Grand External Propaganda Program .
The Soviet Union’s export of revolution was the real reason the Chinese Communist Party was able to usurp power. In 1919, the Soviet Union established the Third Communist International, which aimed to export revolution around the world. In April 1920, Grigori Voitinsky, the representative of the Third Communist International, traveled to China. In May, an office was set up in Shanghai to make preparations for the formation of the CCP.
Over the next 30 years, the CCP was merely an organ of the Communist Party of the Soviet Union, and Mao Zedong received a monthly stipend of 160 to 170 yuan from the Russians . (The average monthly salary of a worker in Shanghai at that time was around 20 yuan.)
The CCP’s seizure of power was in part connected with the Communist Party’s infiltration of the United States. This is one of the reasons U.S. President Harry S. Truman cut off support to Chiang Kai-shek while the Soviets continued to support the CCP. Truman also made the decision to exit Asia after World War II. In 1948, the U.S. Army left South Korea, and on January 5, 1950, Truman announced that the United States would no longer interfere with affairs in Asia. This included the cessation of military assistance to Chiang Kai-shek’s Taiwan, including in the case of a war between the PRC and the Republic of China.
A week later, U.S. Secretary of State Dean Acheson reiterated Truman’s policy  and said that if war were to break out on the Korean Peninsula, the United States would not get involved.  These anti-intervention policies provided an opportunity for the Communist Party to expand its influence in Asia. When North Korea invaded the South, and the United Nations sent troops, the United States changed its policy.
The CCP went all out in trying to export revolution. In addition to training guerrilla fighters in different countries, providing weapons, and sending troops to fight against legitimate governments, it also provided significant financial support for insurrections. During the heat of the Great Cultural Revolution in 1973, the CCP’s foreign aid spending reached its peak: 7 percent of the national fiscal expenditure.
According to Qian Yaping, a Chinese scholar with access to secret documents released by the Ministry of Foreign Affairs, “10,000 tons of rice were shipped to Guinea and 15,000 tons of wheat were sent to Albania in 1960. From 1950 to end of 1964, the total foreign aid expenditure was 10.8 billion yuan, during which time the most expenditure was from 1960 to 1964, when the great famine was going on in China.” 
During the famine from 1958 to 1962, tens of millions died of hunger. Yet foreign aid expenditures totaled 2.36 billion yuan.  If these expenditures had been used to purchase food, it would have saved 30 million people. All those people died because of the CCP’s Great Leap Forward movement, and they were simultaneously victims of the CCP’s attempts at exporting revolution.
Communism seeks to conquer the world in order to destroy mankind. It exploits the human hunger for fame and fortune to mislead people into spreading its evil ideology. Stalin, Mao, Kim Il Sung, and Ho Chi Minh were driven by such desires.
At a meeting with Stalin in 1949, Mao promised to send over a million troops and over 10 million workers to help Stalin’s expansion into Europe in exchange for Mao’s control over North Korea.  On June 25, 1950, after extensive planning, North Korea invaded the South, and in three days, Seoul was taken. After a month and a half, the entire Korean Peninsula was occupied by the North.
Before the war broke out, in March 1950, Mao amassed a large number of troops near the Korean border to have them ready for war. The details of the war itself are beyond the scope of this chapter, but in short, the war stretched on because of Truman’s policy of appeasement. The CCP sent a “volunteer army” to the peninsula with another secret agenda: to get rid of the more than 1 million Kuomintang soldiers who had surrendered during the civil war.  By the end of the Korean War, casualties on the Chinese side were over a million.
The outcome of the Korean War was a split peninsula. Since the CCP and the Soviet Communist Party fought for control of North Korea, the North benefited from both sides. For example, in 1966 when Kim Il Sung visited China, he discovered that a subway was under construction in Beijing. He then requested that an identical subway be constructed in Pyongyang — for free.
Mao immediately decided to halt the construction in Beijing and sent equipment and personnel — including two divisions of the PLA’s Railway Corps and numerous engineers, totaling several tens of thousands of people — to Pyongyang. The North didn’t spend a penny or use any of its own people in the construction, yet demanded that the CCP guarantee the safety of the subway in times of war. In the end, Pyongyang’s subway system became one of the deepest in the world at the time, with an average depth of 90 meters (295 feet) and a maximum depth of 150 meters (492 feet) underground.
After the construction was completed, Kim Il Sung told the public that it had been designed and built by Koreans. Moreover, Kim often bypassed the CCP and went directly to the Soviet Union for money and materiel. After the Korean War, the CCP deliberately left some people in North Korea with the mission of bringing the North closer to Beijing and prying it away from Moscow. Kim either killed or jailed the CCP personnel, and the CCP ended up losing on all fronts. 
After the collapse of the Soviet Communist Party, the CCP decreased its aid to North Korea. In the 1990s, the North Korean people were starving. In 2007, the nongovernmental organization Association of North Korean Defectors reported that in the 60 years of Kim’s rule, at least 3.5 million died of hunger and related diseases.  This is another bloody debt of the communists’ exported revolution.
Before the Vietnam War, the CCP supported the Communist Party of Vietnam (CPV) to defeat France in 1954, resulting in the 1954 Geneva Conference and the confrontation between North and South Vietnam. Later, France retreated from Vietnam. The invasion of North Vietnam into the South and the intervention of the United States made the Vietnam War more intense. It became the largest war in a single theater after World War II. The U.S. military participated in the war from 1964 to 1973.
As early as 1952, Mao sent advisory groups to the CPV. The head of the military advisory group was General Wei Guoqing of the PLA. The land reform advisory group dispatched by the CCP detained and executed tens of thousands of landlords and rich peasants in Vietnam, triggering famine and peasant riots in the North. The CCP and the CPV together suppressed these uprisings and launched rectification movements of the Party and army, similar to the Yan’an Rectification Movement launched by the CCP. (The Yan’an Rectification Movement, from 1942 to 1944, was the first ideological mass movement — involving propaganda, detention, thought reform, and the like — initiated by the CCP.)
In order to become the leader of communism in Asia, Mao aided Vietnam on a large scale despite tens of millions of people starving to death in China. In 1962, Liu Shaoqi, vice chairman of the CCP, ended Mao’s frenzied policy at the 7,000 People’s Assembly, preparing to restore the economy to health and effectively marginalize Mao. But Mao refused to cede power, so he brazenly made China enter the Vietnam War, while Liu, who had no power base in the military, had to sideline his plans for economic recovery.
In 1963, Mao dispatched Luo Ruiqing and Lin Biao to Vietnam in succession. Liu promised Ho Chi Minh that the CCP would shoulder the cost of the Vietnam War itself. He said, “You can take China as your home front if there’s a war.”
With the instigation and support of the CCP, in July 1964, the CPV attacked a U.S. warship with torpedoes in the Gulf of Tonkin, creating the Gulf of Tonkin incident, which triggered the United States’ participation in the war. Subsequently, in order to compete with the Soviet Union for influence over Vietnam, the CCP spent treasure, weapons, and blood.
Historian Chen Xianhui wrote in his book The Truth of the Revolution — The 20th Century Chronicle of China: “Mao’s support for Vietnam brought disaster. It caused the death of five million civilians, led to landmines and ruin everywhere, and caused the economy to collapse. … The support the CCP provided the CPV included the following: Weapons, ammunition, and other military supplies sufficient to equip more than two million soldiers in the army, navy, and air force; more than 100 production companies and repair factories; over 300 million meters of cloth; over 30,000 cars; hundreds of kilometers of railroads; over five million tons of food; over two million tons of gasoline; over 3,000 kilometers of oil pipelines; hundreds of millions of U.S. dollars. Apart from these goods and money supplies, the CCP also secretly dispatched over 300,000 PLA troops who then donned North Vietnamese fatigues to fight against the South Vietnamese and U.S. militaries. To ensure the secret was kept, numerous Chinese soldiers who died in the war were buried in Vietnam.” 
By 1978, the CCP’s total aid to Vietnam reached $20 billion, while China’s GDP in 1965 was only 70.4 billion yuan (approximately $28.6 billion at the official exchange rate at the time).
In 1973, the United States compromised with the domestic anti-war movement, which was actually instigated by communists, and withdrew its troops from Vietnam. On April 30, 1975, North Vietnam occupied Saigon and took South Vietnam. Under the direction of the CCP, the CPV began suppressions similar to the CCP’s Campaign to Suppress Counterrevolutionaries. More than 2 million people in South Vietnam risked death to flee the country, becoming the largest refugee wave in Asia during the Cold War.
In 1976, the whole of Vietnam fell to communism.
The CPV asked the CCP to provide large-scale assistance to Vietnam during the Vietnam War, but this later became one of the reasons China and Vietnam became hostile to each other. In order to export revolution, the CCP loaded Vietnam with huge amounts of aid in order to have it keep fighting the United States. Vietnam didn’t want the war to drag out so long, so it joined the U.S.-led four-nation talks (which excluded China) from 1969.
In the 1970s, after the Lin Biao incident, Mao urgently needed to establish prestige in China. In addition, Sino–Soviet relations had worsened after the Zhenbao Island incident, a locally contained military conflict between the two powers. Mao thus cooperated with the United States to counteract the Soviet Union and invited U.S. President Richard Nixon to visit China.
Meanwhile, facing opposition to the Vietnam War back home, the United States was loath to continue fighting. Vietnam and the United States signed a peace agreement. It was then that Vietnam drifted away from the CCP and came into the orbit of the Soviet Union.
Mao was unhappy with this and decided to use Cambodia to put pressure on Vietnam. Relations between Vietnam and Cambodia became worse, and the two countries eventually went to war.
The CCP’s support for the Communist Party of Kampuchea (broadly known as the Khmer Rouge) began in 1955, with Khmer leaders receiving training in China. Pol Pot, the paramount leader of the Khmer regime, was appointed by Mao in 1965. Mao provided money and arms to the Khmer, and in 1970 alone provided Pol Pot with weapons and equipment for 30,000 people.
After the United States withdrew from French Indochina (Vietnam, Cambodia, and Laos), the local governments were unable to resist the CCP-supported communists, and so the Laotian and Cambodian regimes fell into their hands in 1975.
Laos fell to Vietnam while Cambodia came under the control of the CCP-backed Khmer Rouge. To implement the CCP’s policy and teach Vietnam a lesson, the Khmer Rouge repeatedly invaded southern Vietnam, which had been united by the CPV in 1975. It slaughtered residents at the Cambodian–Vietnamese border and tried to occupy the Mekong Delta in Vietnam. Meanwhile, Vietnam’s relationship with the CCP was bad, while its relationship with the Soviet Union was good. With the support of the Soviets, Vietnam began attacking Cambodia in December 1978.
After Pol Pot seized power, he ruled with extreme terror. He announced the abolition of currency, ordered all urban residents to join collective forced-labor squads in the countryside, and slaughtered intellectuals. In little more than three years, more than a quarter of the country’s population had been killed or had died from unnatural causes. Nevertheless, Pol Pot was touted by CCP leaders Zhang Chunqiao and Deng Yingchao.
After the war between Vietnam and Cambodia began, the Cambodian people began to support the Vietnamese army. In just one month, the Khmer Rouge collapsed, lost the capital Phnom Penh, and was forced to flee into the mountains and fight as guerrillas.
In 1997, Pol Pot’s erratic behavior caused quarrels within his own camp. He was arrested by Khmer commander Ta Mok and, in a public trial, was sentenced to life imprisonment. In 1998, he died from a heart attack. In 2014, despite the CCP’s repeated attempts at obstruction, the Extraordinary Chambers in the Courts of Cambodia sentenced two Khmer leaders, Khieu Samphan and Nuon Chea, to life in prison.
Vietnam’s war with Cambodia infuriated Deng Xiaoping. For this and other reasons, Deng set off a war against Vietnam in 1979, calling it a “counterattack for self-defense.”
The CCP’s export of revolution had painful repercussions for the Chinese diaspora. Numerous anti-Chinese incidents broke out around the world, and at least several hundred thousand overseas Chinese were murdered. Many also had their right to do business and receive an education restricted.
One typical example was in Indonesia. During the 1950s and 1960s, the CCP provided significant financial and military support to Indonesia to prop up the Communist Party of Indonesia (Partai Komunis Indonesia, or PKI). The PKI was the largest political group at the time, with three million direct members. Added to that, its affiliated organizations brought the combined total affiliates and members to twenty-two million scattered across Indonesia’s government, political system, and military, including many close to the first Indonesian president, Sukarno. 
Mao was criticizing the Soviet Union at the time for supporting “revisionism” and strongly encouraged the PKI to take the path of violent revolution. PKI leader Aidit was an admirer of Mao and was preparing to stage a military coup.
On September 30, 1965, right-wing military leader Suharto crushed this attempted coup, cut ties with China, and purged a large number of PKI members. The cause of this purge is related to Zhou Enlai. During one of the international meetings between the communist countries, Zhou promised the Soviet Union and representatives of other communist countries: “There are so many overseas Chinese in Southeast Asia, the Chinese government has the ability to export communism through these overseas Chinese, and make Southeast Asia change color overnight.” From this point on, large-scale anti-Chinese movements began in Indonesia. 
The anti-Chinese movement in Burma (also known as Myanmar) was similar. In 1967, soon after the start of the Cultural Revolution, the Chinese Consulate in Burma, as well as the local branch of the Xinhua News Agency, began heavily promoting the Cultural Revolution among overseas Chinese, encouraging students to wear Mao badges, study his Little Red Book, and confront the Burmese government.
The military junta under the rule of General Ne Win gave an order to outlaw the wearing of badges with Mao’s image and the study of Mao’s writings, and ordered that overseas Chinese schools be shut down.
On June 26, 1967, a violent anti-Chinese incident took place in the capital Yangon, where dozens were beaten to death and hundreds injured. In July 1967, the CCP’s official media called for “firmly supporting the people of Myanmar under the leadership of the Communist Party of Burma (CPB) to start armed conflicts and start a major revolt against the Ne Win government.”
Soon after, the CCP sent out a military counsel team to assist the CPB, along with over 200 active soldiers to join them. They also ordered large groups of CPB members who had lived in China for many years to return to Burma and join the struggle. Afterward, a large number of Chinese Red Guards and CPB forces attacked Burma from Yunnan, defeating the Burmese government forces and taking control of the Kokang region. More than 1,000 Chinese youth sent from Yunnan died on the battlefield. 
About the time of the Cultural Revolution, the CCP’s attempts at exporting revolution involved the promotion of violence and the provision of military training, weapons, and funding. When the CCP stopped trying to export revolution, communist parties in various countries all disintegrated and were unable to recover. The Communist Party of Indonesia was a typical case.
In 1961, the Malaysian Communist Party (MCP) decided to abandon armed conflict and instead gain political power through legal elections. Deng Xiaoping called MCP leaders Chin Peng and others to Beijing, demanding that they continue their efforts at violent insurrection because at the time the CCP believed that a revolutionary high tide centered around the Vietnamese battlefield would soon sweep Southeast Asia.
The MCP thus continued its armed struggle and attempted revolutions for another 20 years.  The CCP funded the MCP, having them procure arms on the black market in Thailand, and in January 1969, established the Malaysian Sound of Revolution Radio Station in Yiyang City, Hunan Province, to broadcast in Malaysian, Thai, English, and other languages. 
After the Cultural Revolution, during a meeting between Singapore’s President Lee Kuan Yew and Deng Xiaoping, Lee requested that Deng stop the radio broadcasts of the MCP and the Communist Party of Indonesia into China. At the time, the CCP was surrounded by enemies and isolated, and Deng had just regained power and required international support, so he accepted the recommendation. Deng met with MCP leader Chin Peng and set a deadline to shut down the broadcasts agitating for communist revolution. 
In addition to the countries noted above, the CCP also attempted to export the revolution to the Philippines, Nepal, India, Sri Lanka, Japan, and elsewhere, in some cases providing military training, and in some cases spreading propaganda. Some of these communist organizations later became internationally acknowledged terrorist groups. For example, the Japanese Red Army, which became notorious for its anti-monarchist and pro-violent revolutionary slogans, was responsible for a plane hijacking, the massacre of civilians at an airport, and a range of other terrorist incidents.
It has been fully one century since the Communist Party seized power in the Soviet Union. According to records compiled by the U.S. Congress, communist regimes were responsible for the deaths of at least 100 million people.  The Black Book of Communism details this history of murder. 
From documents declassified by the governments of nations in the former Soviet Union and Eastern Europe, as well as official records on the victims of communist political campaigns in China and North Korea, the public has gained a good picture of the Communist Party’s addiction to killing.
Communist totalitarianism is often compared to that of the Nazis. While there are many parallels to be found, there is one crucial distinction that is often overlooked: The Nazis aimed to eliminate the Jewish people, but the goal of communism goes beyond physical slaughter.
People of faith do not consider physical demise to be one’s true death, since the soul goes to heaven or is born again in the cycle of reincarnation. The Communist Party uses killing as an instrument to plant the seeds of terror in the minds of the people, forcing them to accept its evil ideology. Through the destruction of morality, people’s souls are fated to damnation. The Communist Party aims not just to destroy man’s physical body, but also to destroy his soul.
An additional characteristic of the Communist Party is the intensity with which it carries out internal purges and selects for the cruelest of leaders. It is difficult for many to understand the rationale behind the barbarity inflicted by the Communist Party upon its own ranks, including those who became victims simply for deviating from the Party on specific issues, while otherwise being wholly loyal to the Party and its leadership.
One reason is that the Communist Party, in its rebellion against gods and humankind, possesses an instinctual fear that its doom is always around the corner. To reinforce itself, the Party needs to recruit individuals with no regard for moral right and wrong. These individuals are distinguished in the process of mass killing, and their elevation to positions of leadership enables the specter of communism to ensure the perpetuation of its earthly tyranny.
In 1989, the Chinese Communist Party (CCP) cadres who refused to participate in the June 4th Tiananmen Square massacre were purged. Jiang Zemin, who demonstrated his cruelty during the events, was promoted to become leader of the CCP. After Jiang began the persecution of Falun Gong in 1999, he promoted officials such as Luo Gan and Zhou Yongkang to high positions, as they had demonstrated their ability to commit the most brutal crimes in the persecution.
Another motive for killing is to recruit participants from general society, as was done during the Cultural Revolution. By committing murder and other crimes, the masses implicated themselves as accomplices to the CCP’s savagery, and the most brutal perpetrators became the staunchest followers of the Party. Even today, many former Red Guards who committed assault and murder during the Cultural Revolution express no remorse for their crimes, saying that they have no regrets about the events of their youth.
Furthermore, by killing its victims openly and deliberately, the Communist Party cows the general population into obedience.
All this allows us to expound on a general principle: Throughout history, killing has occurred under tyrannical governments or during times of war because there was an enemy to be defeated. It is the characteristic of the Communist Party that it must have an enemy, and if there are no enemies, it must invent them so that it can continue to kill.
The introduction to The Black Book of Communism provides a rough estimate of the death tolls of communist regimes around the world. It verified a figure of 94 million, including the following:
20 million in the Soviet Union
65 million in China
1 million in Vietnam
2 million in North Korea
2 million in Cambodia
1 million in Eastern Europe
0.15 million in Latin America (mainly Cuba)
1.7 million in Ethiopia
1.5 million in Afghanistan
10,000 due to “the international communist movement and communist parties not in power” 
Apart from Russia and China, lesser communist regimes have shown themselves no less willing to engage in absolute evil. The Cambodian genocide is the most extreme mass murder carried out by a communist government. According to various estimates, the number of Cambodians killed by Pol Pot’s Khmer Rouge regime ranges from 1.4 million to 2.2 million—up to one-third of Cambodia’s population at the time.
Between 1948 and 1987, the North Korean communists killed more than 1 million of their own people through forced labor, executions, and internment in concentration camps. In the 1990s, famine killed between 240,000 and 420,000 people. In total, 600,000 to 800,000 North Koreans are thought to have died unnatural deaths between 1993 and 2008. After Kim Jong Un came to power, he committed more flagrant murders, with the victims including high-ranking officials and his own relatives. Kim has also threatened the world with nuclear war.
In just one century, since the rise of the first communist regime in Russia, the evil specter of communism murdered more people in the nations under its rule than the combined death toll of both world wars. The history of communism is a history of murder, and every page is written with the blood of its victims.
Throughout human history, great sages taught sentient beings the way to enlightenment and laid the foundations of the world’s civilizations. Jesus Christ established the bedrock of Christian civilization, and Lao Zi’s wisdom is the foundation of Taoism, a central pillar of Chinese philosophy. In ancient India, Shakyamuni’s teachings led to Buddhism. The origins of their wisdom is a wonder. Jesus was virtually illiterate. While the other sages may have been well-read, they obtained their insights from enlightenment in cultivation, not from ordinary studies.
Marx’s theories referenced the work of previous intellectuals, but ultimately originated from the evil specter. He wrote in the poem “On Hegel:”
Since I have found the Highest of things and the Depths of them also,
Rude am I as a God, cloaked by the dark like a God. 
By the specter’s arrangement, Marx entered the human world and established the cult of communism to corrupt human morality, with the intention that mankind would turn on gods and doom themselves to eternal torment in Hell.
The devil used lies and indoctrination to infect popular movements with communist ideology. More and more people accepted its ideology. By 1914, there were close to 30 global and local socialist organizations, and countless more trade unions and cooperatives. At the outbreak of World War I, there were more than 10 million union members and more than 7 million cooperative members.
In How to Change the World: Reflections on Marx and Marxism, historian Eric Hobsbawm wrote, “In these European countries, virtually all social thought, whether or not politically motivated like the socialist movement or labour movement, are visibly influenced by Marx.” 
At the same time, communism began to spread to Russia and the East via Europe. From 1886 to 1890, Lenin studied Das Kapital, prior to which he had begun translating the Communist Manifesto into Russian. Lenin was imprisoned and later exiled. At the start of World War I, he was living in Western Europe.
World War I led to the triumph of communism in Russia. At the time of the 1917 revolution that toppled Czar Nicholas II, Lenin was in Switzerland. Half a year later, he was back in Russia and seized power in the October Revolution.
Russia was a nation with ancient traditions, a vast population, and abundant natural resources. The establishment of the Soviet regime on the territory of the world’s largest country was a huge boon for the world communist movement.
Just as World War I assisted the rise of the Russian communists, World War II prompted the communist movement to proliferate across Eurasia and swallow up China.
Stalin said, “This war is not as in the past; whoever occupies a territory also imposes on it his own social system.” After World War II, the Soviet Union became a superpower armed with nuclear weapons, and it manipulated world affairs to promote communism throughout the world. 
Winston Churchill said: “A shadow has fallen upon the scenes so lately lighted by the Allied victory. Nobody knows what Soviet Russia and its communist international organisation intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytising tendencies.” 
During the Cold War, the free world engaged in a fierce confrontation with the communist camp that spread across four continents. Like a Taoist Taiji symbol, one half was “cold” communism and the other was “hot” communism. The nations of the free world, democratic in form, slowly turned socialist in essence.
Many of the prophecies foretold in orthodox religions have come to pass, as have the predictions made by Nostradamus and prophecies passed down in cultures around the world, from Peru to Korea. There have been surprisingly accurate prophetic texts throughout Chinese history, from the Han to the Ming dynasties. 
These prophecies tell us the important truth that history is no coincidental process, but a drama in which the sequence of major events has already been pre-established. In the end of times, which could also herald the beginning of a new historical cycle, all religions of the world are awaiting one thing: the arrival of the Creator in the human realm.
All dramas have a climax. Though the devil has made its arrangements to destroy humankind, the almighty Creator has His means of awakening the world’s people, helping them escape the devil’s bondage, and offering them salvation. Today, unfolding in the final epoch before the Creator’s appearance, is the ultimate battle between good and evil.
Orthodox religions the world over have foretold that in the era of the Creator’s return, the world would be awash with demons, abominations, and ominous events as humanity lost its moral restraints. This is none other than the world of today.
The state of degeneration we face today has been long in the making. It began hundreds of years ago, with the rise of its core driving force: atheism and the deception of humanity. It was Karl Marx who created an ideology to encompass the deception in all its permutations, and it was Vladimir Lenin who put the theory into brutal practice.
Marx, however, was not an atheist. He followed the devil’s cult and became the demon whose mission was to prevent man from recognizing the Creator in the end times.
Just as a criminal tries to destroy evidence of his wrongdoing, the devil does everything it can do to conceal itself. The scale of its deception is difficult to fathom.
The devil carries out its most diabolical schemes in broad daylight while presenting them as sensible, reasonable, and legal. A normal person cannot understand or imagine the existence of such a massive and wicked conspiracy. Even when one tries to expose the devil’s plot, others cannot easily see it for what it is. In addition, the devil uses a variety of means to intentionally reveal parts of its agenda, sowing suspicion, fear, and confusion.
During the Cold War, the world was divided between two military and political camps. Yet, while their social systems appeared to be diametrically opposed, the same demonic process was taking place on both sides in different forms.
Many revisionist Western-style communists, socialists, Fabianists, liberals, and progressives publicly rejected the Soviet and Chinese models, but their efforts led society on a path toward a social structure no different from those of the Soviet Union and China. In plain terms, the devil used the totalitarian East as a diversion for the active infiltration of the West.
Those who dare to expose the devil are labelled “conspiracy theorists,” “extremists,” “far-right,” “alt-right,” “sexists,” “racists,” “warmongers,” “bigots,” “Nazis,” “fascists,” and other terms of abuse meant to isolate and marginalize them from academia and the broader society. Being made into objects of segregation, ridicule, and fear, their ideas gain no audience, and their presence gains no influence.
The devil directs the people to despise and suspect certain ethnicities, groups, and individuals, which draws attention away from its own nefarious schemes.
Not everyone can be deceived by the devil’s ruses. There will always be those intelligent or perceptive enough to discover its schemes. But the devil has already managed to bring the majority of people under its influence and use them as its cover.
The few who see the devil for what it is are like people stranded in the remote wilderness. Their cries go unanswered as they await their doom.
The means by which the devil destroys people are endless and ever-changing. The general strategies listed above are more thoroughly examined in the following chapters.
The devil handles people according to their different characteristics and motivations. It may have them murdered or bribed, or indoctrinate them to serve as the pawns of revolution and rebellion.
Some people are wiser and more perceptive than others. Some are closer to the divine, possess good enlightenment quality, and are not susceptible to the devil’s ploys. Especially in countries like China, which has a long and rich history, it is difficult to get people to go along with the deception.
The Chinese Communist Party had to launch a series of political campaigns that slaughtered tens of millions of people and broke down the cultural order by killing the elites who served as the custodians of traditional Chinese culture.
Be it in China or the West, the devil does not hesitate to physically liquidate the discerning members of society who see through its conspiracy and are brave enough to stand out by resisting. To do this, the devil arranges political campaigns, religious persecution, show trials, and assassinations.
The devil enlists elites across all nations and industries. To do this, it plays to their interests and endows them with power according to how closely they follow its agenda. For those who seek fame and influence, the devil gives them reputation and authority. For the greedy, it arranges profits. It inflates the egos of the arrogant and maintains the bliss of the ignorant. The gifted are seduced with science, materialism, and unrestricted freedom of expression.
Individuals with lofty ambitions and good intentions have their ideals turned into self-glorification, making them feel the warm glow of being presidents, prime ministers, think tank scholars, policymakers, administrators, big-shot bankers, professors, experts, Nobel laureates, and the like, with outstanding social status, political influence, and vast fortunes. Once established, these great personalities are co-opted, each according to his or her circumstances. In the devil’s calculus, all of them are ignorant agents and useful idiots.
The devil manipulates public knowledge by employing fake narratives, deluding people with its warped educational system, and controlling the mass media. It deftly uses people’s sense of security and shallow entertainment to make the public care only about their immediate interests, vulgar entertainment, competitive sports, social gossip, and indulgence in erotic and carnal desire. At the same time, the devil caters to the lowest common denominators to deprive voters of their vigilance and judgment, and to capture the electorate.
In totalitarian communist countries, the people are never allowed to have anything to do with politics. In democratic countries, those concerned with the public good have their attention diverted to trivial issues (such as transsexual rights), echoing the famous stratagem of “advancing via a hidden route while repairing the plankways in the open” from ancient Chinese military history. Viral news, social sensations, and even terrorist attacks and wars are arranged as cover for the devil’s true intentions.
The public is inculcated with a modern consciousness and mobilized to swallow up the minority of people who stubbornly hold to tradition. Intellectuals levy heavy criticism of folk cultures around the world, fostering narrow-minded prejudice among their uneducated audiences. The concepts of critical and creative thinking are abused to pit the younger generation against authority, preventing them from absorbing the knowledge and wisdom in traditional culture.
In communist countries, after slaughtering the bearers of traditional culture, the devil indoctrinated the bulk of the population to participate in revolution. After the Communist Party took power in China, it took a generation to nurture a generation of “wolf cubs.” They were encouraged to fight, smash, rob, and burn indiscriminately.
During the Cultural Revolution, teenage girls readily beat their teachers to death. The 50 Cent Army internet trolls, who actively work on different social media in China, constantly write about beating and killing, with typical posts reading, “Recover the Diaoyu Islands even if China is rendered barren” and “We would rather China be peppered with graves than fail to exterminate the last Japanese.” Their murderous sentiment is actively cultivated by the Chinese Communist Party.
In the West, the Communist Party proudly harkens to the experience of the French Revolution and the Paris Commune. Every revolution and insurrection is introduced by a group of mobs who have no scruples, no shame, and no compassion.
The devil has arranged to have the older generation marginalized and removed from society at an accelerated pace. As young people are endowed with ever more rights, political power, and privileges, the elderly lose their positions of authority and prestige, speeding up mankind’s break with tradition.
Contemporary literature, arts, and popular culture are all geared to the tastes and values of the young, who are under pressure to pursue the latest trends in fashion lest they be ostracized by their peers. Rapid scientific and technological progress makes the elderly unable to keep up and adapt to massive social changes that occur as a result.
The transformation of urban and rural spheres combined with mass immigration work together to alienate the elderly and estrange them from the present. The torment and helplessness of their solitude are exacerbated by the reality of modern life, where the young are in a constant state of competition and have little time to spare for their parents and elders.
In traditional human society, people help each other. When there are conflicts, they have religion, morality, laws, and folk customs to facilitate resolution and cooperation.
It is impossible for the devil to bring about the collapse of such an organic society in a short period of time. It has to first disintegrate society into small atomized units, breaking down the traditional reliance between individuals and alienating them from each other. This gives the devil a convenient means of taking on humanity piece by piece.
The devil uses every conceivable standard to divide the society into opposing groups and instigate hatred and struggle among them. Class, sex, race, ethnicity, and religious denomination can all serve as a basis for division.
It magnifies the animosity between bourgeois and the proletarians, the rulers and the ruled, progressives and “regressives,” liberals and conservatives—all while the government is steadily expanding its powers. An atomized, isolated individual simply has no hope of resisting a totalitarian government that has access to all of society’s resources.