(120)Globalization Spawns Communist-Style Economics

Economic globalization refers to the integration of chains of global capital, production, and trade that began in the 1940s and 1950s, matured in the 1970s and 1980s, and was established as a global norm in the 1990s. International agencies and corporations were the driving forces, as they demanded the loosening of regulation and controls to allow the free flow of capital. On the surface, economic globalization was promoted by Western countries to spread capitalism around the world.

Unfortunately, however, globalization has become a vehicle for communism to spread. In particular, globalization has resulted in Western countries providing financial support for the Chinese regime, resulting in a mutual dependency between the capitalist market economy and the CCP’s socialist totalitarian economy. In exchange for economic benefits, the West sacrifices its conscience and universal values, while the communist regime expands its control by way of economic coercion, as though communism were set to gain global dominance.

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Globalization has transformed the global economy into a single large economic entity. In this process, large international organizations, treaties, and regulations have been formed. On the surface, this appears to be about the expansion of capitalism and the free market. But in fact, a unified economic control system has been formed, one that is able to issue orders to determine the fate of enterprises in many countries. This equates to forming a centralized totalitarian economic system, which is highly in line with Stalin’s goal of uniting all countries to form one economic system. After this international financial order was established, the phenomenon of long-term economic aid from developed countries to developing countries was also formed. This is exactly Stalin’s third goal.

In terms of financial aid, international financial organizations usually implement macro intervention to the aid-receiving country’s economy. The method used is dictatorial. It is not only forceful, but it also ignores the social, cultural, and historical conditions of the recipient country. The result is less freedom and more centralized control. American scholar James Bovard wrote that the World Bank “has greatly promoted the nationalization of Third World economies and has increased political and bureaucratic control over the lives of the poorest of the poor.”

On the other hand, economic globalization has created a homogeneous global economy, leading to greater similarities in consumer trends and unified mechanisms of production and consumption. Small companies, especially traditional arts and crafts stores, have less space to survive. Many small companies and those associated with local ethnic groups have simply been wiped out by the wave of globalization. More and more people have lost the environment and feasibility to freely engage in commerce within their own borders.

Developing countries become part of a global production chain, weakening the economic sovereignty of individual nations and in some cases, leading to state failure. Some countries become burdened with debt and the need to meet repayments, fundamentally rupturing the foundation of free capitalist economics.

From Chapter Seventeen: Globalization: Communism at Its Core

A centralized totalitarian economic system is highly in line with Stalin’s goal of uniting all countries to form one economic system

(121)Globalization Creates Wealth Polarization, Enabling Communist Ideology

The enormous outflow of industries and jobs turned the working and middle classes of Western countries into victims of globalization. Take America, for example: With the massive outflow of capital and technology to China, numerous manufacturing jobs were lost, leading to the loss of industries and a rising unemployment rate. From 2000 to 2011, 5.7 million laborers in the manufacturing sector lost their jobs, and sixty-five thousand factories were closed. The gap between rich and poor has long been widening in the United States. Over the past thirty years, the growth of the average wage (inflation adjusted) has been slowing, bringing about the emergence of the working poor — those who work or seek jobs for twenty-seven weeks of the year, but whose income is below the official poverty level. In 2016, 7.6 million Americans were counted among the working poor.

Polarization between the rich and poor is the soil in which communism grows. Economic troubles are never restricted merely to the economic realm, but continue to grow. The demand for “social justice” and for a solution to unfair distribution of income has led to a surge of socialist ideology. Meanwhile, the demand for social welfare has also risen, in turn creating more poor families and ultimately forming a vicious cycle.

Since 2000, the U.S. political spectrum has increasingly been open to left-wing influence. By the time of the 2016 election, there was a rising demand for socialism and increasing political polarization due to partisan interests. To a great extent, the impact of globalization lay behind these shifts. On the other hand, the greater the trouble Western democratic societies found themselves in, the more triumphant the force of communism appeared on the world stage.

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Along with the advancement of globalization came anti-globalization campaigns. Large-scale violent protests on November 30, 1999, in Seattle, against the WTO Ministerial Conference marked the onset of such campaigns. Three large-scale international conferences in 2001 (the Summit of the Americas meeting in Quebec, Canada; the European Union summit in Gothenburg, Sweden; and the Group of Eight economic summit in Genoa, Italy) were also beset by such demonstrations. In 2002, Florence, Italy, saw an unprecedented large-scale anti-globalization demonstration that drew one million participants.

Worldwide anti-globalization campaigns have drawn participants from a variety of backgrounds. A vast majority of them have been left-wing opponents of capitalism writ large, including labor unions, environmental organizations (also hijacked and infiltrated by communism), as well as victims of globalization and the underprivileged. As a result, the public, whether supporters or opponents of globalization, have ended up inadvertently serving the ends of communism.

From Chapter Seventeen: Globalization: Communism at Its Core

Since 2000, the U.S. political spectrum has increasingly been open to left-wing influence.

(122)Western Capitalism Has Nourished the Chinese Communist Party

When assessing the successes or failures of globalization, scholars often cite China as an example of a success story. China seemed to have greatly benefited from globalization and rapidly came to the fore as the world’s second-largest economy. Many predicted that China would ultimately replace America.

Unlike Mexico’s model of low-end manufacturing, the CCP set out to obtain the most cutting-edge technology from the West and then replace its competitors. In exchange for selling into the China market, the CCP demanded that companies from developed countries set up joint ventures, which the CCP then used to extract key technologies. The CCP adopted numerous methods to this end, from unscrupulously forcing technology transfers, to outright theft through hacking. After obtaining this advanced technology, the CCP pressed its advantage to dump low-priced products on the world market. With the help of export rebates and subsidies, the CCP defeated competitors with below-market prices, disrupting the order of free markets.

Unlike other undeveloped countries that opened their domestic markets, the CCP created multiple trade barriers to its domestic market. After joining the WTO, the CCP took advantage of its rules, while simultaneously taking advantage of globalization to dump products abroad. By running roughshod over the rules, the regime brought substantial economic benefits to itself. The Party failed to open key industries, however — including telecommunications, banking, and energy — which in turn enabled China to take advantage of the global economy while reneging on its commitments.

Bought off by economic profits, the Western world turned a blind eye and a deaf ear to the human rights abuses. While the CCP notoriously abused human rights, the international community continued to confer generous favor on the regime.

In the midst of globalization, a powerful CCP, together with a morally corrupt Chinese society, has struck a blow against the market economy and trade regulations in the West.

As a destroyer of rules, the CCP has reaped all the advantages of globalization. In a sense, globalization has been like a blood transfusion for the CCP, allowing a fading communist state to come back to life. Behind the manipulation of globalization is the hidden purpose of propping up the CCP through the reallocation of wealth. Meanwhile, the CCP has been able to accumulate ill-gotten gains while carrying out the worst human rights abuses.

Globalization has been a process of saving the CCP and legitimizing the Chinese communist regime. While the Party strengthened its socialist muscles with capitalist nutrients, the West fell into relative decline, further giving the CCP confidence in its communist totalitarianism and global ambitions. China’s rise also greatly excited numerous socialists and members of the Left worldwide — part of the plan.

While its economy has grown, the CCP has intensified efforts to infiltrate global economic organizations, including the WTO, the IMF, the World Bank, the United Nations Industrial Development Organization, and others. When assigned to important positions in these organizations, Party officials persuade them to cooperate with the CCP in order to endorse the Party’s schemes and defend its policies.

The CCP uses international economic organizations to carry out its own economic agenda and corporatist model. If its ambitions aren’t halted, there’s little doubt that the regime will bring disasters to global politics and economics.

The above are just some examples of how economic globalization has been used to promote and extend communism. With advances in telecommunications and transportation, economic activities are extended beyond a nation’s borders. This is a natural process, but in this case, the process was turned into an opportunity for the CCP to begin the path to global dominance. The time has come for society to be alert to what is taking place and to rid globalization of communist elements. In that case, the sovereignty of individual states and the welfare of their people will have a chance to be realized.

From Chapter Seventeen: Globalization: Communism at Its Core

Globalization – an opportunity for the CCP to begin the path to global dominance

(123)The UN Has Expanded Communist Political Power

Globalization manifests politically as increased cooperation among countries, the emergence of international organizations, the formulation of political agendas and international treaties, the restriction of national sovereignty, and a gradual transfer of power from sovereign states to international organizations. After the emergence of such international institutions, as well as the rules and regulations that transcend national borders, such institutions began infringing upon the political, cultural, and social lives of individual countries. Power begins to concentrate in an international institution akin to a global government, eroding national sovereignty, weakening traditional beliefs and moral foundations of distinct societies, undermining traditional culture, and subverting conventional international conduct. All this is part of the gradual advancement of the communist program.

During this process, communism promotes and uses international organizations to bolster the strength of communist factors, promoting the Communist Party’s philosophy of struggle, promoting twisted definitions of human rights and freedom, promoting socialist ideas on a global scale, redistributing wealth, and attempting to build a global government that takes humanity down the path of totalitarianism.

The UN Has Expanded Communist Political Power

The United Nations, established after the end of World War II, is the largest international organization in the world and was originally designed to strengthen cooperation and coordination among countries. As a supranational entity, the United Nations conforms to communism’s goal of eliminating the state, and has been used to increase communist power. From the very beginning, the U.N. became a tool of the Soviet-led communist camp, and has acted as a stage for the Communist Party to promote itself and the communist ideology of a world government.

When the United Nations was founded and the U.N. charter was drafted, the then-Soviet Union was one of the sponsoring countries and permanent members of the Security Council, playing a decisive role. Alger Hiss, drafter of the charter and secretary-general of the United Nations Charter Conference, as well as a State Department official and important adviser to Roosevelt, was convicted of perjury in connection with the charge of being a Soviet spy. The hidden back doors present in the United Nations Charter and conventions are beneficial to communist regimes and likely have a great deal to do with Hiss.

The heads of many important U.N. agencies are communists or fellow travelers. Many U.N. secretaries-general are socialists and Marxists. For example, the first, Trygve Lie, was a Norwegian socialist and received strong support from the Soviet Union. His most important task was to bring the Chinese Communist Party into the United Nations. His successor, Dag Hammarskjöld, was a socialist and a sympathizer for a global communist revolution, and often fawned over high-ranking CCP official Zhou Enlai. The third secretary-general, U Thant, of Myanmar (formerly Burma), was a Marxist who believed that Lenin’s ideals were consistent with the U.N. Charter. The sixth secretary-general, Boutros Boutros-Ghali, was formerly the vice president of the Socialist International. It is therefore not difficult to understand why the heads of communist regimes regularly receive the highest courtesy of the United Nations. Many U.N. conventions have also become tools to directly or indirectly promote communist ideas and expand communist power.

The highest mission of the United Nations is to maintain world peace and security. The United Nations Peacekeeping Forces are under the responsibility of the under-secretary-general for Political and Security Affairs. Yet of the fourteen individuals who took up this position from 1946 to 1992, thirteen were Soviet citizens. The Soviet communist regime never gave up attempting to expand communist power, and had no interest in contributing to world peace. Therefore, although it used “safeguarding world peace” as its slogan, it focused on advancing the interests of communism. Propping up a pro-socialist organization fit its aims.

At the time, communists had infiltrated the United States. FBI Director J. Edgar Hoover stated in 1963 that communist diplomats assigned to the U.N. “represent the backbone of Russian intelligence operations in this country.” Even after the collapse of the former Soviet communist regime, the communist legacy remained widespread in the United Nations: “Westerners who worked at the U.N. … found themselves surrounded by what many have called a communist mafia.”

The CCP uses the United Nations as a propaganda platform. Each of the five permanent members of the Security Council has a United Nations under-secretary-general. Although the U.N. under-secretary-general can no longer represent the interests of any individual country, the secretary-general, representing the CCP’s social and economic interests, effectively endorses the ideology of the CCP. Top U. N. officials, including the secretary-general, have promoted the CCP’s One Belt, One Road initiative as a way to tackle poverty in the developing world.

The CCP’s One Belt, One Road strategy has been considered by many countries to be an expansionary hegemony, and has left many countries in deep debt crises. For example, Sri Lanka had to lease an important port to the CCP for ninety-nine years to pay off its debt, and Pakistan had to ask the International Monetary Fund for help because of debt problems. Because of the control One Belt, One Road has over the politics and economics of participating countries and its conflicts with human rights and democracy, many countries are stepping on the brakes. However, due to the CCP’s political influence, senior U.N. officials have touted the One Belt, One Road project.

From Chapter Seventeen: Globalization: Communism at Its Core

UN directly or indirectly promote communist ideas and expand communist power

(124)Communist Ideology Has Subverted the UN’s Human Rights Ideals

One of the United Nations’ objectives is to improve human rights and promote freedom; this is a universal principle. But the CCP, together with other corrupt regimes, denies the universality of human rights. Instead, it says human rights are internal affairs, so the CCP can cover up its track record of persecution and abuses in China. It even praises itself for extending the right to subsistence to the Chinese people. The CCP has also used the United Nations platform to attack the democratic values ​​of the West, relying on its alliance with developing nations to subvert the efforts of free nations to promote universal values. Due to the manipulation of communist factors, the U.N. has not only done little to improve human rights, but has also often become a tool used by communist regimes to whitewash their poor human rights records.

Many scholars have documented how the United Nations has betrayed its own ideals. For example, the United Nations was born amid the shadow of the Holocaust, but now the United Nations does nothing in the face of mass killings. The original purpose of the United Nations was to fight aggressors and protect human rights. Moral judgment was taken as a necessary premise of action to this end, yet the current United Nations rejects making moral judgments.

Dore Gold, former Israeli ambassador to the United Nations and author of Tower of Babble: How the United Nations Has Fueled Global Chaos, asserted: “The U.N. is not a benign but ineffective world body. It has actually accelerated and spread global chaos.” Gold provided numerous points of evidence to demonstrate this, including the U.N.’s “value neutrality,” the immorality of “moral equivalence” and “moral relativism”; general corruption; countries with poor human rights records serving as heads of the Human Rights Commission; undemocratic countries having the majority of votes; and communist regimes exerting control. He said that the United Nations is an “abject failure” and “dominated by anti-Western forces, dictatorships, state sponsors of terrorism, and America’s worst enemies,” thus “betraying the noble ideals of the U.N.’s founders.”

The United Nations Human Rights Commission has adopted the policy of majority vote. Yet countries with poor human rights records are able to become member states and even heads of the Human Rights Council, rendering human rights reviews meaningless. Furthermore, the CCP has bought off many developing countries, causing the criticism of the CCP’s human rights policies — initiated by the United States through the United Nations — to be repeatedly shelved. The United Nations’ tyranny of the majority has allowed it to become a tool for communist forces to oppose free nations on many issues. This has led the United States to withdraw from the Human Rights Council several times. The West wants to promote freedom and human rights, but has been repeatedly blocked by communist countries. The Human Rights Council has been hijacked by thugs, and the so-called international conventions adopted have done nothing to bind totalitarian countries. These countries simply mouth the slogans but don’t implement them.

It is thus not difficult to understand that the Charter of the United Nations is very similar to the Soviet Constitution, as well as in direct opposition to the U.S. Constitution. Its purpose is not to protect the rights of people, but to serve the needs of rulers. For example, some provisions of the Soviet Constitution included wording such as “within the scope of the law” after enumerating the rights of citizens. On the surface, the Soviet Constitution gave the citizens some rights, but in fact, many specific laws were stipulated as “within the scope of the law,” which allowed the Soviet government to arbitrarily deprive citizens of their rights according to its interpretations of “within the scope of the law.”

This is also the way the United Nations Charter and various contracts and conventions define people’s rights. For example, in the International Covenant on Civil and Political Rights, statements like “everyone has the right” are attached to provisions such as “the above-mentioned rights shall not be subject to any restrictions except those which are provided by law.” This is not just an arbitrary or coincidental choice of blueprint, but a “back door” that communism purposefully established.

The problem is, if politicians deem it necessary, every right in the Universal Declaration of Human Rights can be legally stripped from citizens. “What better excuse could any tyrant hope for?” asks Edward Griffin. “Most wars and national crimes are committed in the name of one of these provisions.” It is difficult for free countries to arbitrarily deprive citizens of their freedom, yet communist regimes can openly take advantage of loopholes in the Declaration of Human Rights.

From Chapter Seventeen: Globalization: Communism at Its Core

(125)Globalization Promotes Communist Political Ideas

Communism, through its agents, repeatedly raises global problems and claims that these problems can only be solved through international collaboration and power structures — in order to ultimately establish a world government. Consequently, various countries are more and more restricted and regulated by a growing number of international treaties. As a result, national sovereignty is weakened.

Many groups support international power structures of this sort, and although such groups are not necessarily communists, their claims are consistent with the intentions of communist goals — that is, to eliminate individual nations and establish a world government.

A media personality said on Earth Day 1970: “Humanity needs a world order. The fully sovereign nation is incapable of dealing with the poisoning of the environment. … The management of the planet, therefore — whether we are talking about the need to prevent war or the need to prevent ultimate damage to the conditions of life — requires a world-government.” The Humanist Manifesto II of 1973 also declared: “We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community. … Thus we look to the development of a system of world law and a world order based upon transnational federal government.”

In fact, the establishment of the United Nations Environment Programme was precisely because a group that advocated for a global confederacy in 1972 considered the environmental issue to be a world issue, and therefore called for the development of global solutions and the establishment of a global environmental protection agency. Its first director was Maurice Strong, a Canadian with strong socialist tendencies.

At the United Nations Earth Summit in Rio de Janeiro in 1992 (also known as the United Nations Conference on Environment and Development), 178 governments voted to adopt Agenda 21. This eight hundred-page blueprint includes content on the environment, women’s rights, medical care, and so on. An influential researcher from an environmental research institute and subsequently an official of the U.N. Environment Program said: “National sovereignty — the power of a country to control events within its territory — has lost much of its meaning in today’s world, where borders are routinely breached by pollution, international trade, financial flows, and refugees. … Nations are in effect ceding portions of their sovereignty to the international community, and beginning to create a new system of international environmental governance as a means of solving otherwise-unmanageable problems.”

Superficially, these rationales for a world government seem great, but their true purpose is the promotion of communism to dominate the world. In Chapter Sixteen we detailed how communism also uses the claim of protecting the environment to advance its agenda.

During Boutros-Ghali’s term as U.N. secretary-general from 1992–1996, he initiated rapid advances in the U.N.’s march toward world government. He called for the formation of a permanent U.N. army and was pressing for the right to collect taxes. Due to opposition of the United States, Ghali wasn’t able to serve a second term. Otherwise, the status of the United Nations now would be difficult to predict. Although communist regimes always refuse to interfere in the internal affairs of other countries, they actively participate in various international organizations, support the expansion of the functions of the United Nations, and promote the concept of global governance.

In 2005, U.N. Secretary-General Kofi Annan said, “In the age of interdependence, global citizenship is a crucial pillar of progress.” Robert Chandler, a strategic thinker who worked for the U.S. Air Force, the White House, and various government departments, believes that Annan’s so-called progress would destroy national sovereignty and open the way for a global civil society without borders. The U.N.’s “Teaching Toward a Culture of Peace” program is actually organized and guided by ultra-leftists, which Chandler believes are intent on destroying the sovereignty of the nation and creating a totalitarian world government without borders.

The book The Naked Communist, published in 1958, which exposed communism, listed the forty-five goals of communists, one of which was: “Promote the U.N. as the only hope for mankind. If its charter is rewritten, demand that it be set up as a one-world government with its own independent armed forces.” Many realize that the establishment of a world government cannot be achieved in the short term — so communists and globalists use various issues to establish international institutions in various fields, then promote the unity of these institutions, and continue to advocate for dependence on the United Nations, with the ultimate purpose of establishing a world government.

Advocating for a world government, deliberately exaggerating the role of the United Nations, portraying the United Nations as a panacea for solving all problems in today’s world — all this is part of an attempt to play God and arrange the future of mankind through manipulating power. In fact, this is exactly the same idea as a communist utopia, a religion that people establish themselves — and the result is devastating.

From Chapter Seventeen: Globalization: Communism at Its Core

(126)World Government Leads to Totalitarianism

There is nothing wrong with envisaging a better world or future, but seeking to establish a world government to solve all of mankind’s problems is simply chasing a modern-age utopia, and runs the danger of descending into totalitarianism.

An unavoidable issue faced by a world government that aims to truly address global problems is how it actually implements its policies — be they political, military, economic, or other. To push through its policies on a global scale, such a government assuredly wouldn’t take the form of a free democracy like that of the United States, but would instead be a totalitarian big government like the former Soviet Union or the Chinese communist regime.

In order to attract countries to join, a world government would invariably offer tantalizing benefits, promises of welfare, and a blueprint of a global utopia for mankind. Its proposition is similar to that of communism and presents itself as the panacea to every country’s problems. In order to achieve the utopian ideals of such a vast number of countries and solve complex global issues according to the utopian blueprint — be it protecting the environment or providing security and welfare on a global scale — such a world government would inevitably seek to centralize its power in order to push through its policies. This centralization would elevate the power of the government to an unmatched level, and its control over society would also reach an unprecedented level. At this stage, such a world government wouldn’t bother about achieving consensus among its member countries or heed any commitments made to them, but would solely focus on the forceful implementation of its policies.

In the world today, there exist great differences among countries. Many countries have neither orthodox faiths nor freedom, not to mention respect for human rights or high moral standards. When countries combine to form a world government, such a government would adopt the lowest standard among them, eliminating any requirements relating to faith and belief, morality, and human rights. In other words, countries would be given a free pass on these issues — using the concept of so-called neutrality in religion, morality, and human rights in order to unite them. A world government would inevitably promote a mainstream culture in order to unify the world. However, each country has its own cultural traditions and religious beliefs.
Of all the experts, scholars, and governments that actively advocate a world government, the majority of them are atheists or hold progressive views on religious beliefs. Clearly, a world government would have atheism as its core value — the inevitable consequence, given that communism is the force behind it. To maintain its rule, this world government would forcibly implement ideological re-education, resorting to violence in order to carry this out. In order to prevent fragmentation or independence movements by member countries, a world government would greatly strengthen its military and police forces and tighten its control over people’s freedom of speech.

The government of a country whose people do not have a shared faith and culture can only rely on authoritarian power — that is, totalitarian rule — in order to stay in power, and the result would be the reduction of individual freedom. Thus, a world government would inevitably be a totalitarian government because it would have to rely on authoritarianism to sustain its rule.

In the end, a world government is literally a communist totalitarian project in another guise, and the result would be no different from the communist regimes of today in how they enslave and abuse their people. The only difference would be that instead of being confined to a single country, this totalitarianism would extend to the entire world, with the entire world controlled by a single government, making it even easier to corrupt and destroy humanity. In the process of maintaining its rule, this gargantuan government would progressively employ all the evil methods used by communist regimes. This path toward authoritarianism would also be a process of destroying the traditional cultures and moral values of mankind, which is precisely what communism aims to achieve.

From Chapter Seventeen: Globalization: Communism at Its Core

(127)Cultural Globalization Destroys Traditions

As cultural exchanges and capital flows expand throughout the world, the various deviant cultural forms that communism has established over the past nearly one hundred years — such as modern art, literature, and thought; movies and television; deviant lifestyles; utilitarianism; materialism; and consumerism — are transmitted globally as well. During this process, the cultural traditions of various ethnic groups are stripped of their external forms and severed from their original meaning, resulting in mutated, deviant cultures. While achieving the goal of being profitable, these deviant cultures also rapidly corrupt people’s moral values wherever they spread.

Globally, the United States is the political, economic, and military leader. This leadership carries over to American culture, which is readily accepted and adopted by other countries and regions. After the Industrial Revolution, with the decline in religious faith in modern society and increasing materialism brought about by technological advances, people naturally drew a direct link between material prosperity and a civilization’s strength. Taking advantage of this trend, communism focused its resources on taking down the United States through non-violent means. After infiltrating and corrupting the family unit, politics, the economy, law, arts, the media, and popular culture across all aspects of daily life in the United States, and after corrupting and destroying traditional moral values, communism made use of cultural globalization to export this corrupted culture. Touted as advanced culture from the United States, this culture spread across the entire world.

In the blink of an eye, the Occupy Wall Street movement from New York was shown on the television screens in the remote mountain villages of India. Through Hollywood movies, conservative border villages in Yunnan, China, learned that single mothers, extra-marital affairs, and sexual liberation are all “normal” aspects of life. The ideology underlying the Common Core curriculum created by cultural Marxists was almost instantaneously reflected in Taiwan’s secondary-school textbooks. Africa, widely regarded as the most backward region in the world, turned out to be the hardest hit by the AIDS epidemic. From Ecuador in South America to Malaysia in Southeast Asia and Fiji in the Pacific Islands, rock-and-roll became extremely popular.

Willi Münzenberg, the German communist activist and one of the founders of the Frankfurt School, said, “We must organize the intellectuals and use them to make Western civilization stink. Only then, after they have corrupted all its values and made life impossible, can we impose the dictatorship of the proletariat.”

From the perspective of the Left, “making Western civilization stink” is the path toward communism. However, to communism, which is the driving force, corrupting the traditional culture that the Divine left for man and having man abandon the Divine, is the way to achieve its goal of destroying mankind.

If we could compare the deviant culture of the West and the Party culture of communist totalitarian regimes to garbage, then cultural globalization would be akin to the raging hurricane that blows the garbage through the entire world, mercilessly sweeping away the traditional values that gods left for mankind. Here, we have focused on explaining the influence that the deviant culture from the West has on the world. In the next chapter, we will analyze how communist culture has spread throughout the world.

Cultural Globalization Destroys Traditions

The culture of every ethnicity in the world has unique characteristics and carries the deep influences of its own special history. Despite the differences between ethnic cultures, they all observe the same divinely bestowed universal values in their traditions. After the Industrial Revolution, technological development brought about convenience in our lives. Due to the influence of progressivism, tradition is generally regarded as backward. Measuring everything based on its modernness, novelty, and “progress” — or whether it has commercial value — is now standard.

The so-called common values formed by cultural exchange in the process of globalization aren’t from any particular tradition anymore: They are modern values. The elements and values that can be adopted in globalization deviate from traditions. They include only the crassest elements of existing cultural heritage, as well as the aspects that can be commercialized. Notions about the “common destiny of mankind” and “our common future” are the results of such deviated values. Communism promotes values that seem noble, but in fact are aimed at having mankind abandon traditional values, replacing them with homogeneous and deteriorated modern values instead.

The lowest standard that is recognized globally during cultural globalization also manifests in consumer culture and consumerism, which lead global culture. Driven by economic interests, the design of cultural products and the way they are marketed are completely centered on appealing to consumers’ base instincts. The aim is to control mankind by seducing, indulging, and satisfying people’s superficial desires.

A global consumer culture targets mankind’s desires and is used to corrupt tradition in multiple ways: First, in order to attract the maximum number of consumers, cultural products cannot offend any ethnic group, in production or in presentation. As a result, the unique characteristic and meanings of the ethnic culture are removed from products. In other words, tradition is taken away from products through deculturalization, or standardization. Populations that receive less education and have less consumer power are more susceptible to such a simplified consumer model because the cost to make such products is lower. Hence, through globalization, this population is restricted to the commercial culture that has the lowest manufacturing cost.

Second, the globalization of the media industry has led to monopolies. As a result, communist elements can easily make use of the degenerated ideas of the producers, advertise the superficial cultural aspect of the products, and introduce Marxist ideology while promoting them. The hybridization of cultures through globalization becomes another channel for promoting ideology.

Third, a global culture makes consumerism the mainstream of society. Commercials, movies, television shows, and social media constantly bombard consumers with the idea that they are not living a real life if they don’t consume, own certain products, or seek to be entertained in particular ways. Communism uses different means and entertainment to prompt people to pursue satisfying their desires. As people indulge their desires, they are moving away from the spiritual plane, and before they know it, they’ve deviated from their long-held divine beliefs and traditional values.

The communism quickly spreads its deteriorated ideology amid the backdrop of globalization. It also utilizes the herd mentality. With frequent exposure to social media, commercials, television shows, movies, and news, people are bombarded with various anti-traditional and unnatural ideologies. This creates an illusion that such deteriorated ideologies represent a global consensus. People gradually become numb to the damage these ideologies have on traditions. Twisted behaviors are seen as fashionable, and people are supposed to take pride in them. Substance abuse, homosexuality, rock-and-roll, abstract art, and much more, all spread in this fashion.

Modern art is degenerate and violates all traditional definitions of aesthetics. Some people may have realized this at first, but when works of modern art are constantly exhibited in major metropolitan areas and sold at high prices, when the media frequently reports on dark and strange art works, people begin to believe that they’re the ones who’ve fallen out of touch with fashion, and it’s their taste in art that needs to be updated. People begin to negate their own sense of the beautiful and favor deteriorated art forms.

Communism is able to utilize the herd mentality because many people do not have a strong will. Once mankind deviates from divinely imparted traditions, everything becomes relative and changes over time. The situation becomes ripe for exploitation.

From Chapter Seventeen: Globalization: Communism at Its Core

Substance abuse, homosexuality, rock-and-roll, abstract art, and much more, all spread in this fashion.

(128)Developed Western Countries Export Anti-Traditional Culture

Western developed countries play the decisive role in global economic and military affairs. As a result, Western culture was able to quickly spread to developing countries. It was deemed the mainstream of modern civilization and the direction for future development. Exploiting this trend has spread deviant modern culture from the United States and other Western countries to the world. This exerted enormous damage on the traditions of other ethnic groups. Rock-and-roll music, drugs, and sexual liberation were disguised as Western culture and quickly spread worldwide from developed countries. As pointed out in this book, the communist specter is behind the development of these deteriorated cultures, which have nothing to do with the traditional values that stem from belief in the Divine.

All manner of deteriorated culture masked as Western culture is currently being spread to every corner of the world. Hollywood in particular has become a major carrier of various ideologies that stem from cultural Marxism. The special characteristic of the movie industry allows it to make people subconsciously accept its values.

Because of their economic strength, Western countries attract a large number of foreign students. In this book, we have discussed how cultural Marxism has taken over Western education, and in turn exposes foreign students to various leftist ideologies. When they go back to their countries, they spread these ideologies. In their countries, these deteriorated ideologies are seen as attractive because Western countries are more technologically advanced and economically developed. Thus, these ideologies encounter little resistance as they spread and destroy the local traditional culture.

For instance, the first country in Asia to acknowledge same-sex marriage is a society with profound traditions. Globalization was behind the shift. After studying in the West, a large number of students accepted the idea of same-sex marriage and pushed for the change. For the most part, progressive politicians who encourage the legalization of same-sex marriage developed their progressive views during their studies abroad.

From Chapter Seventeen: Globalization: Communism at Its Core

These ideologies encounter little resistance as they spread and destroy the local traditional culture.

(129)Multinational Corporations Spread Deviant Culture

Under the conditions of globalization, mutual respect and tolerance of different national cultures has become mainstream. Communism has used this to arbitrarily expand the concept of tolerance and make value neutrality a “global consensus,” thereby advocating deviant ideas. In particular, homosexuality and sexual liberation have developed rapidly through globalization, seriously impacting and corroding the moral values of traditional society.

In 2016, a large global chain retailer announced that the locker rooms and restrooms in the store would be “friendly to transgender people,” meaning that any man could enter women’s restrooms or locker rooms at will because he could claim that he was actually a woman. The American Family Association called on consumers to boycott the company because of the harm the policy could bring to women and children. Indeed, in 2018, a man entered the store’s women’s bathroom and exposed himself to a young girl.

Amid resistance by consumers who obey traditional values, journalists tallied up the hundreds of large multinational companies that have obtained full scores on the Corporate Equality Index (a measure of attitudes toward LGBTQ issues) and found that the companies with the same policies as the chain store covered all aspects of ordinary people’s lives, making a boycott unrealistic. The companies covered almost all major airlines, major brand-name auto factories, chain fast-food restaurants, coffee shops, major department stores, banks, major film-production companies, mobile phone and computer companies, and so on. These values have become ubiquitous and mainstream through globalization via the corporate culture of multinational corporations.

From Chapter Seventeen: Globalization: Communism at Its Core

In 2016, a large global chain retailer announced that the locker rooms and restrooms in the store would be “friendly to transgender people”